in Biblical Studies from Columbia Bible College (now Columbia International University) in Columbia, South Carolina. … One view is that the man who tries to participate in the banquet but gets evicted represents those whom God will exclude in the judgment that will take place before the kingdom begins. Not only does the language recall the earlier destruction of Jerusalem at the hands of the Babylonians due to the peoples’ rejection of God’s messengers, but it also hints at the coming destruction of the city in A.D. 70 for the same kind of rebelliousness. First, a marriage in first century Palestine involved more than just a wedding ceremony; it also involved a banquet, a point which will become clear in verse 4. Matthew 22:1-14 English Standard Version (ESV) The Parable of the Wedding Feast. 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I), 14 “For many are invited, but few are chosen.”(J), 15 Then the Pharisees went out and laid plans to trap him in his words. To better understand the context of this story, it is important to know some basic facts … THE PARABLE OF THE WEDDING FEAST. In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ  Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! A teaching from the book of Matthew, chapter 22 verses 1-14 by Pastor Paul LeBoutillier of Calvary Chapel Ontario (Oregon) www.ccontario.com 13 Then the king said to the servants, “Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.”. I think that Jesus may also have a couple of Old Testament passages in mind here. The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14. 15:38; Deut. Jesus told Pharisees another parable, which was about a wedding feast the King prepared for his son. “How is it then that David, speaking by the Spirit, calls him ‘Lord’? Come to the wedding.’”. I think this reference to the destruction of their city pertains to Jerusalem, which itself represents the people of Israel as a whole. 10 And there shall be on that day,” says the LORD, “The sound of a mournful cry from the Fish Gate, a wailing from the Second Quarter, and a loud crashing from the hills.”. The first invitation that I remember receiving was for a birthday party when I was in the seventh grade. “You hypocrites, why are you trying to trap me? And, by the way, my last name has a silent 'h' and is pronounced 'troop.' Devotions on Matthew 22:1-14--Parable of the Wedding Feast | … 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]? This reminds me of the days of Samuel the prophet, when the people of Israel asked for a king like the other nations had: NKJ  1 Samuel 8:6-7 But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the LORD. Of course you would go. from Covenant Theological Seminary in St. Louis, Missouri. Scene #2: The Second Invitation and Refusal, NKJ  Matthew 22:4 Again, he sent out other servants, saying, “Tell those who are invited [καλέω], ‘See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. I received my B.A. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. 26 The same thing happened to the second and third brother, right on down to the seventh. 22: 1 Answering Jesus, he spoke to them again in parables, saying: 22: 2 The kingdom of heaven is like a king who made a wedding feast for his son; 22: 3 and sent his servants to call the guests to the wedding; but they did not want to come. Therefore, go to the roads leading out of the city, and invite anyone you find to the marriage feast.’ Accordingly, those slaves went out to the roads and gathered all they found, both wicked and good; and the room for the wedding ceremonies was filled with those dining.” —Matthew 22:8-10. The key point here is that, since those who should have been expected to accept the invitation in fact refused it, then those who otherwise would not have been offered the invitation were invited instead. Then, last week, we looked at the second parable, the Parable of the Wicked Vinedressers. 7 The king was enraged. The Parable of the Wedding Feast - Matthew 22:1-14 - Aaron Simms 6 The rest seized his servants, mistreated them and killed them. For the Lord God Omnipotent reigns! 22:1-14 by Father James Thornton. This week, we will examine the third parable in this trilogy, the Parable of the Wedding Feast, which is introduced in verse 1 with the simple statement, “And Jesus answered and spoke to them again by parables and said ….” No other introductory statement is necessary, since the context of the previous two parables and the situation that occasioned them is assumed. Matthew 22. 36 Again he sent other servants, more than the first, and they did likewise to them. Bible Study: Parable of the Wedding Feast-Matthew 22 - Psalm 91 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.”. New International Version (NIV). Notice that the second invitation gives details about the greatness and the readiness of the feast in order to further entice the guests to come. Application: What a good reminder to us that the kingdom of God is for everyone. 27 Finally, the woman died. NKJ Matthew 22:7 But when the king heard about it, he was furious. We will examine this parable by dividing it into four scenes. Second, the king’s son here must stand for the Messiah, Jesus, especially given the earlier references to Him as a bridegroom, not only given the context in which the parable is given here, but also because of the larger context of the Gospels, in which Jesus is repeatedly identified as the bridegroom. If you haven’t read The Parable of the Wedding Banquet in Matthew 22:1-14, go read it. But the way Jesus used these stories is BRILLIANT. Thomas Constable has offered what I believe to be a sound interpretation of the meaning of the guest without a proper garment: These verses have spawned several different interpretations. This is seen in the last part of the parable, Scene #4: The Guest Without a Proper Garment. It condemned the contempt with which Israel as a whole had treated God’s grace to her. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests. But the days will come when the bridegroom will be taken away from them, and then they will fast.”. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. They were more concerned about their own lives and business than they were about honoring their king. And this action was the most pronounced statement of rebellion thus far. (EBC, Vol. 11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. And you will have accepted the righteousness of Christ as a free gift. But there is another reason that Jesus includes such a detail in the parable, namely that it further stresses a point made in the preceding context. 3:7-9). Parable of the Wedding Feast/Banquet – Matthew 22:1-14 Bible Verse of the Day – Catholic Readings For Thursday of the Twentieth Week in Ordinary Time, Twenty-eighth Sunday in Ordinary Time, Year A He sent his army and destroyed those murderers(E) and burned their city. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. There’s always a twist that his audience didn’t see coming. However, those who may profess to know Christ and to have accepted the invitation, but who are trusting in their own righteousness rather than being clothed in the righteousness of Christ, should beware of the great judgment that awaits them. A Meditation on Psalm 130:1-3. Trust in Christ as the one who died for sinners, rose from the dead, and is seated at the right hand of God to reign over all things. The Parable of The Wedding Feast Matthew 22:1-14 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come.4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have … But this was not the case, as the following verses show. This is His typical language to describe the judgment of hell as one of intense anguish and pain. And the wedding hall was filled with guests. 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